Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
A man, after he has brushed off the dust and chips of his life, will have left only the hard, clean question: Was it good or was it evil? Have I done well - or ill?
Interpretation
The quote reflects on the moral evaluation of one's life choices and actions.
John Steinbeck's quote suggests that at the end of one's life, after removing the distractions and superficial experiences, an individual is left with the fundamental questions of morality regarding their actions: whether they were good or evil. This introspection highlights the importance of self-reflection and the legacy one leaves behind, prompting individuals to consider the moral weight of their decisions throughout their lives.
In practice
In a graduation speech, one might encourage students to consider their life choices by referencing this quote.
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
Too weird to live, and too rare to die.
What you select from, in order to tell your story, is nothing less than everything. What you build up your world from, your local, intelligible rational, coherent world, is nothing less than everything. . . . . All human knowledge is local. Every life, each human life is local, is arbitrary, the infinitesimal momentary glitter of a reflection.
The image of the Goddess inspires women to see ourselves as divine, our bodies as sacred, the changing phases of our lives as holy, our aggression as healthy, our anger as purifying, and our power to nurture and create, but also to limit and destroy when necessary, as the very force that sustains all life. Through the Goddess we can discover our strength, enlighten our minds, own our bodies, and celebrate our emotions. We can move beyond narrow, constricting roles and become whole.
It is better to put on the brakes sooner, for some fine day you begin to understand — to pardon everything — and then where is the charm of life, if you cannot love or hate any more?
My case is a species of madness, only that it is a derangement of the Volition, and not of the intellectual faculties.
It's politely assumed that democracy is a means of containing and restraining violence. But violence comes not from genes but from ideas
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