Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Man must be disciplined, for he is by nature raw and wild.
Interpretation
Discipline is essential for humans to refine their inherently untamed nature.
Immanuel Kant suggests that humans possess a natural wildness, needing discipline to cultivate themselves into rational, moral beings. This quote emphasizes the importance of self-control and ethical conduct in achieving personal growth and societal order.
In practice
In a motivational speech about personal development.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
You can't have capitalism without racism.
Have mountains, and waves, and skies, no significance but what we consciously give them, when we employ them as emblems of our thoughts?
If machines do everything well, including allocating capital and resources efficiently, can that be deflationary, can that eliminate poverty? I don't know. It's hard to be very optimistic if you look at how humans have behaved historically.
How can you possibly reconcile the justice of God with the idea that only through Christ can you be saved? Most of the world lives and dies and never even hears of Christ. There has to be some mechanism set up for all those who have ever lived to have an opportunity to hear of Christ.
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
The people I really do dislike are the morally unimaginative kind of evolutionary reductionists who, in the name of science, think they can explain everything in terms of our early hominid ancestors or our genes, with their combination of high-handed tone and disregard for history. Such reductive speculation encourages a really empty scientism.
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