Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
No man really knows about other human beings. The best he can do is to suppose that they are like himself.
Interpretation
What this quote means
This quote highlights the inherent limitations we face in truly understanding others, suggesting we can only relate to them based on our own experiences.
John Steinbeck emphasizes the complexity of human nature and the challenges of understanding others. He points out that while we might try to empathize with our fellow human beings, our knowledge is always filtered through our own perceptions and experiences. This limitation suggests that true understanding is an elusive goal, and we often rely on assumptions and projections based on our own lives rather than having an accurate grasp of another person's inner world.
Themes
In practice
Example use cases
In a discussion about interpersonal relationships, one might use this quote to emphasize the importance of empathy.
More from John Steinbeck
All quotes βAt one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
Similar quotes
The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.
In our period, they say there is free speech. They say there is no penalty for poets, There is no penalty for writing poems. They say this. This is the penalty.
Unfortunately for ethical egoism, the claim that we will all be better off if every one of us does what is in his or her own interest is incorrect. This is shown by what are known as "prisoner's dilemma" situations, which are playing an increasingly important role in discussions of ethical theory... At least on the collective level, therefore, egoism is self-defeating - a conclusion well brought out by Parfit in his aforementioned Reasons and Persons.
I prefer rationalism to atheism. The question of God and other objects-of-faith are outside reason and play no part in rationalism, thus you don't have to waste your time in either attacking or defending.
Cosmic evolution may teach us how the good and evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. Some day, I doubt not, we shall arrive at an understanding of the evolution of the aesthetic faculty; but all the understanding in the world will neither increase nor diminish the force of the intuition that this is beautiful and that is ugly.
The making of an American begins at the point where he himself rejects all other ties, any other history, and himself adopts the vesture of his adopted land.