It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty.
Thomas HuxleyRead
Cosmic evolution may teach us how the good and evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. Some day, I doubt not, we shall arrive at an understanding of the evolution of the aesthetic faculty; but all the understanding in the world will neither increase nor diminish the force of the intuition that this is beautiful and that is ugly.
Interpretation
The quote reflects on the limits of scientific understanding in defining moral and aesthetic values.
In this quote, Thomas Huxley discusses the idea that while cosmic evolution may shed light on the origins of human tendencies toward good and evil, it does not provide a more profound justification for why society values good over evil. He emphasizes that no amount of intellectual understanding can change the innate human intuition of beauty and ugliness, suggesting that these values may reside outside the realm of empirical science and are instead deeply ingrained in human experience.
In practice
In a philosophy class discussing the nature of morality and ethics.
It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty.
The child who has been taught to make an accurate elevation, plan, and section of a pint pot has had an admirable training in accuracy of eye and hand.
Let us have "sweet girl graduates" by all means. They will be none the less sweet for a little wisdom; and the "golden hair" will not curl less gracefully outside the head by reason of there being brains within.
The secret of genius is to carry the spirit of childhood into maturity.
It is the first duty of a hypothesis to be intelligible.
Of the few innocent pleasures left to men past middle life, the jamming of common sense down the throats of fools is perhaps the keenest.
The primordial image, or archetype, is a figure--be it a daemon, a human being, or a process--that constantly recurs in the course of history and appears wherever creative fantasy is freely expressed. Essentially, therefore, it is a mythological figure. . . . In each of these images there is a little piece of human psychology and human fate, a remnant of the joys and sorrows that have been repeated countless times in our ancestral history. . . .
A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual doom.
We must see that consciousness is neither an isolated soul nor the mere function of a single nervous system, but of that totality of interrelated stars and galaxies which makes a nervous system possible.
True liberty consists only in the power of doing what we ought to will, and in not being constrained to do what we ought not to will.
The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.
The word revolution itself has become not only a dead relic of Leftism, but a key to the deadendedness of male politics: the revolution of a wheel which returns in the end to the same place; the revolving door of a politics which has liberated women only to use them, and only within the limits of male tolerance.
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