The Greeks possessed a knowledge of human nature we seem hardly able to attain to without passing through the strengthening hibernation of a new barbarism.
Georg C. LichtenbergRead
Man is to be found in reason, God in the passions.
Interpretation
This quote contrasts human rationality with divine passion, suggesting that reason defines humanity while passion connects us to the divine.
Georg C. Lichtenberg's quote highlights the dual nature of existence, where human beings are fundamentally rational creatures, represented by reason, while God is represented through the intense emotions and passions that drive human experience. This suggests that our ability to think and reason is what makes us inherently human, while our passions and emotional depth connect us to something greater than ourselves, possibly the divine or a higher meaning in life.
In practice
During a philosophy seminar discussing human nature.
The Greeks possessed a knowledge of human nature we seem hardly able to attain to without passing through the strengthening hibernation of a new barbarism.
Many things about our bodies would not seem to us so filthy and obscene if we did not have the idea of nobility in our heads.
Astronomy is perhaps the science whose discoveries owe least to chance, in which human understanding appears in its whole magnitude, and through which man can best learn how small he is.
The thoughts written on the walls of madhouses by their inmates might be worth publicizing.
The noble simplicity in the works of nature only too often originates in the noble shortsightedness of him who observes it.
Food probably has a very great influence on the condition of men. Wine exercises a more visible influence, food does it more slowly but perhaps just as surely. Who knows if a well-prepared soup was not responsible for the pneumatic pump or a poor one for a war?
I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice; if you are enraged with me, I shall bear it. See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has stood ready for six thousand years for one to study him.
Justice is the insurance which we have on our lives and property. Obedience is the premium which we pay for it.
When I am liberated by silence, when I am no longer involved in the measurement of life, but in the living of it, I can discover a form of prayer in which there is effectively no distraction. My whole life becomes a prayer. My whole silence is full of prayer. The world of silence in which I am immersed contributes to my prayer.
Why don't people ask us about our hope? The answer is probably that we look as if we hope in the same things they do. Our lives don't look like they are on the Calvary road, stripped down for sacrificial love, serving others with the sweet assurance that we don't need to be rewarded in this life.
The whole idea of revenge and punishment is a childish day-dream. Properly speaking, there is no such thing as revenge. Revenge is an act which you want to commit when you are powerless and because you are powerless: as soon as the sense of impotence is removed, the desire evaporates also.
A sannyasin is one who has no prejudices, who has not chosen any ideology to be his own, who is choicelessly aware of all that is. In this choicelessness you will be in the middle. The moment you choose, you choose some extreme. The moment you choose, you choose against something; otherwise there is no question of choice. Being in a choiceless awareness is another meaning of being in the middle.
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