Man was not made for the service of economies; economies were made to serve mankind; and men and women were made - so we believe - to serve one another, not just ourselves.
Interpretation
This quote emphasizes that economies should serve humans and that people should support each other rather than focus solely on individual gain.
Jonathan Sacks articulates a profound philosophy regarding the relationship between humanity and the systems we create, such as economies. He argues that the purpose of economies is to enhance the quality of life for individuals, implying that their existence is to serve mankind rather than vice versa. Furthermore, he stresses the importance of mutual support and community, suggesting that true fulfillment comes from serving and helping one another rather than pursuing self-interest alone.
In practice
This quote can be used in a speech about the importance of social responsibility in business.
Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
Governments cannot make marriages or turn feckless individuals into responsible citizens. That needs another kind of change agent.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins.
Why did God create mankind? Because God likes stories.
Find people not to envy but to admire. Do not the profitable but the admirable deed. Live by ideals.
Some years ago there was a study to discover the most stressful occupation. It turned out not to be the head of a large business, football manager or prime minister, but rather: bus driver.
If we do not believe within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve into something higher.
Our fates are in the hands of An Almighty God, to whom I can with pleasure confide my own; he can save us, or destroy us; his Councils are fixed and cannot be disappointed, and all his designs will be Accomplished.
Evelyn Waugh: How do you get your main pleasure in life, Sir William? Sir William Beveridge: I get mine trying to leave the world a better place than I found it. Waugh: I get mine spreading alarm and despondency and I get more satisfaction than you do.
It seems as if, for every dragon head that is lopped off, two more terrible appear. Seems so. But in truth, Life is gaining all the while. Brute force, such power as there seems to be in things, cannot stand against ideas which are eternal.
The paradox of vengefulness is that it makes men dependent upon those who have harmed them, believing that their release from pain will come only when they make their tormentors suffer. In seeking the Bird's death to free himself, Louie had chained himself, once again, to his tyrant. During the war, the Bird had been unwilling to let go of Louie; after the war, Louie was unable to let go of the Bird.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
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