Man was not made for the service of economies; economies were made to serve mankind; and men and women were made - so we believe - to serve one another, not just ourselves.
Interpretation
This quote emphasizes that economies should serve humans and that people should support each other rather than focus solely on individual gain.
Jonathan Sacks articulates a profound philosophy regarding the relationship between humanity and the systems we create, such as economies. He argues that the purpose of economies is to enhance the quality of life for individuals, implying that their existence is to serve mankind rather than vice versa. Furthermore, he stresses the importance of mutual support and community, suggesting that true fulfillment comes from serving and helping one another rather than pursuing self-interest alone.
In practice
This quote can be used in a speech about the importance of social responsibility in business.
Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God.
Governments cannot make marriages or turn feckless individuals into responsible citizens. That needs another kind of change agent.
Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins.
Why did God create mankind? Because God likes stories.
Find people not to envy but to admire. Do not the profitable but the admirable deed. Live by ideals.
Some years ago there was a study to discover the most stressful occupation. It turned out not to be the head of a large business, football manager or prime minister, but rather: bus driver.
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
There are a lot of children in Afghanistan, but little childhood.
How can we truly understand who we are unless we know who we were and what we have the power to become?
Corporations aren't people. They have no brains, no consciences, no capacity for intent or guilt.
As soon as we identify ourselves with the work we do, we feel miserable; but if we do not identify ourselves with it, we do not feel that misery.
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