Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
We have not faith, we have not patience to see this. We trust the man in the street; but there is one being in the universe we never trust and that is God. We trust Him when He works just our way. But the time will come when, getting blow after blow, the self - sufficient mind will die. In everything we do, the serpent ego is rising up. We are glad that there are so many thorns on the path. They strike the hood of the cobra.
Interpretation
What this quote means
This quote highlights the struggle of trust in God compared to trust in humanity, emphasizing the ego's resistance to surrender.
Swami Vivekananda's quote addresses the inherent challenge people face in fully trusting God, as they often base their faith on personal desires and expectations. He suggests that true growth comes through suffering and obstacles, which can diminish the ego. The imagery of thorns striking the hood of the cobra symbolizes how life's hardships can challenge and ultimately transform our self-sufficient minds, leading to a deeper understanding of faith and reliance on a higher power.
Themes
TrustEgoFaithPatienceSpiritualitySelf-AwarenessTransformation
In practice
Example use cases
During a speech on resilience in faith, this quote can be used to illustrate the importance of trusting in a higher power despite challenges.
More from Swami Vivekananda
All quotes βRama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Swami VivekanandaRead
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
Swami VivekanandaRead
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
Swami VivekanandaRead
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Swami VivekanandaRead
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Swami VivekanandaRead
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