Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Martin HeideggerRead
And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.
Interpretation
This quote suggests that human existence is defined by a search for meaning and connection beyond our immediate reality.
Heidegger indicates that humanity's essence is found in our ability to transcend our limitations and reach towards greater possibilities. The distances we create in our existence, as we strive for understanding and connection with the world, ultimately lead to a deeper intimacy with the essence of things around us. This interplay of distance and nearness illustrates the complexity of human experience and our quest for meaning.
In practice
In a philosophy class discussing the nature of existence.
Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
Celebration... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.
Transcendence constitutes selfhood.
So long as we represent technology as an instrument, we remain held fast in the will to master it.
Everyone is the other and no one is himself.
The most thought-provoking thing in our thought-provoking time is that we are still not thinking.
Homo sapiens, the only creature endowed with reason, is also the only creature to pin its existence on things unreasonable.
Visit your soul; don't visit your past.
There would be no chance at all of getting to know death if it happened only once. But fortunately, life is nothing but a continuing dance of birth and death, a dance of change. Every time I hear the rush of a mountain stream, or the waves crashing on the shore, or my own heartbeat, I hear the sound of impermanence. These changes, these small deaths, are our living links with death. They are death's pulses, death's heartbeat, prompting us to let go of all the things we cling to.
A world of few choices, whether in jeans or mates, is a world in which individual differences become sources of alienation, unhappiness, even self-loathing. If no jeans fit, you'll feel uncomfortable or inferior. If no housing developments reflect your taste for unique architecture, you'll write screeds against philistine mass culture.
The chief enemy of peace is the spirit of unreason itself: an inability to conceive alternatives, an unwillingness to reconsider old prejudices, to part with ideological obsessions, to entertain new ideas or to improve new plans.
Every man on earth is sick with the fever of sin, with the blindness of sin and is overcome with its fury. As sins consist mostly of malice and pride, it is necessary to treat everyone who suffers from the malady of sin with kindness and love. This is an important truth, which we often forget. Very often we act in the opposite manner: we add malice to malice by our anger, we oppose pride with pride. Thus, evil grows within us and does not decrease; it is not cured - rather it spreads
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