Religion without humanity is very poor human stuff.
Sojourner TruthRead
That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman?
Interpretation
Sojourner Truth challenges the stereotypical treatment of women and advocates for their equality.
In this quote, Sojourner Truth addresses the societal expectations imposed on women, expressing her discontent with the notion that women require special treatment or protection. Through her rhetorical questions, she asserts her own strength and worth as a woman, highlighting the hypocrisy in the way women are often perceived and treated, while also claiming her place and rights as an equal member of society.
In practice
In a women's rights rally, as a powerful statement about empowerment.
Religion without humanity is very poor human stuff.
The rich rob the poor and the poor rob one another.
Good man! Genuine gentleman! God bless George Thompson, the great-hearted friend of my race.
And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?
Because of them I can now live the dream. I am the seed of the free, and I know it. I intend to bear great fruit.
When I left the house of bondage I left everything behind. I wasn't going to keep nothing of Egypt on me, an' so I went to the Lord an' asked him to give me a new name. And he gave me Sojourner because I was to travel up and down the land showing the people their sins and bein' a sign unto them. I told the Lord I wanted two names 'cause everybody else had two, and the Lord gave me Truth, because I was to declare the truth to the people.
There are no private lives. This a most important aspect of modern life. That one of the biggest transformations we have seen in human life in our society is the diminution of the sphere of the private. That we must reasonably now all regard the fact that there are no secrets and nothing is private. Everything is public.
Animals used to provide a lowlife way to kill and get away with it, as they do still, but, more intriguingly, for some people they are an aperture through which wounds drain. The scapegoat of olden times, driven off for the bystanders sins, has become a tender thing, a running injury. There, running away is me: hurt it and you are hurting me.
During most of my life, my contact with Jews and Judaism was slight. I gave little thought to their problems, save in asking myself, from time to time, whether we were showing by our lives due appreciation of the opportunities which this hospitable country affords. My approach to Zionism was through Americanism.
You don't come to live here unless the delusion of a reality shaped around your own desires isn't a strong aspect of your personality. A reality shaped around your own desires - there is something sociopathic in that ambition.
Remember always that you have not only the right to be an individual; you have an obligation to be one.
I don't believe in the concept of hell, but if I did I would think of it as filled with people who were cruel to animals.
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