For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
Henri BergsonRead
There are manifold tones of mental life, or, in other words, our psychic life may be lived at different heights, now nearer to action, now further removed from it, according to the degree of our attention to life.
Interpretation
Our mental experiences vary in intensity based on our focus on life.
Henri Bergson's quote suggests that our mental life is complex and can be experienced at various levels. The idea is that depending on how much attention we give to our experiences, we can either be deeply engaged with the actions of life or be more detached and reflective. This fluctuating nature of focus influences how we perceive and interact with the world around us.
In practice
In a motivational seminar, to emphasize the importance of being present.
For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
Laughter is the corrective force which prevents us from becoming cranks.
I believe that the time given to refutation in philosophy is usually time lost. Of the many attacks directed by many thinkers against each other, what now remains? Nothing, or assuredly very little. That which counts and endures is the modicum of positive truth which each contributes. The true statement is, of itself, able to displace the erroneous idea, and becomes, without our having taken the trouble of refuting anyone, the best of refutations.
Religion is to mysticism what popularization is to science
And I also see how this body influences external images: it gives back movement to them.
With regard to the learned professions, little need be observed; they truly form no distinct interest in society . . . [discussing the landed, merchant, and learned classes in legislative assembly]. Will not the man of the learned profession, who will feel a neutrality to the rivalships between the different branches of industry, be likely to prove an impartial arbiter between them, ready to promote either, so far as it shall appear to him conducive to the general interests of society?
This evolution towards a real responsibility for others is sometimes blocked by fear. It is easier to stay on the level of a pleasant way of life in which we keep our freedom and our distance. But that means that we stop growing and shut ourselves up in our own small concerns and pleasures.
…. Query: How contrive not to waste one's time? Answer: By being fully aware of it all the while. Ways in which this can be done: By spending one's days on an uneasy chair in a dentist's waiting-room; by remaining on one's balcony all of a Sunday afternoon; by listening to lectures in a language on doesn't know; by traveling by the longest and least-convenient train routes, and of course standing all the way; by lining up at the box-office of theaters and then not buying a seat; and so forth.
So much universe, and so little time.
No one is truly free, they are a slave to wealth, fortune, the law, or other people restraining them from acting according to their will.
You knew how humiliating that is as an experience for celebrities to be less of a celebrity. There's no class to adjust to being less famous, and you don't think you have to worry about it. But you do.
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