To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
Henri BergsonRead
For life is tendency, and the essence of a tendency is to develop in the form of a sheaf, creating, by its very growth, divergent directions among which its impetus is divided.
Interpretation
Life is about growth and development, leading to various paths and directions.
Henri Bergson's quote highlights the dynamic nature of life as an ongoing process characterized by trends and tendencies. As life progresses, these tendencies lead to various developments and divergent paths, reflecting that growth is not linear but multifaceted and complex, with energies and intentions distributed in different directions.
In practice
In a speech about personal development, I would use this quote to emphasize the importance of embracing life's changes.
To exist is to change, to change is to mature, to mature is to go on creating oneself endlessly.
Laughter is the corrective force which prevents us from becoming cranks.
I believe that the time given to refutation in philosophy is usually time lost. Of the many attacks directed by many thinkers against each other, what now remains? Nothing, or assuredly very little. That which counts and endures is the modicum of positive truth which each contributes. The true statement is, of itself, able to displace the erroneous idea, and becomes, without our having taken the trouble of refuting anyone, the best of refutations.
Religion is to mysticism what popularization is to science
And I also see how this body influences external images: it gives back movement to them.
There are manifold tones of mental life, or, in other words, our psychic life may be lived at different heights, now nearer to action, now further removed from it, according to the degree of our attention to life.
We forget that God's primary goal is not changing our situations or relationships so that we can be happy, but changing us through our situations and relationships so that we will be holy.
Dying in the sanitary environment of a hospital is a relatively new concept. In the late 19th century, dying at a hospital was reserved for people who had nothing and no one. Given the choice, a person wanted to die at home in their bed, surrounded by friends and family.
Rules and responsibilities: these are the ties that bind us. We do what we do, because of who we are. If we did otherwise, we would not be ourselves. I will do what I have to do. And I will do what I must.
The sun too penetrates into privies, but is not polluted by them.
A myth is a fantasy, a preferred lie, a foundational story, a hypnotic trance, an identity game, a virtual reality, one that can be either inspirational or despairing. It is a story in which I cast myself; it is my inner cinema, the motion picture of my inner reality - one that moves all the time. No diagnosis can fix the myth, no cure can settle it, because our inner life is precisely what, in us, will not lie still.
A private sin is not so prejudicial in this world, as a public indecency.
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