I like technology, but 'Black Mirror' is more what the consequences are, and it doesn't tend to be about technology itself: it tends to be how we use or misuse it. We've not really thought through the consequences of it.
Charlie BrookerRead
Many people find bald, unvarnished truths so disturbing, they prefer to ram their heads in the sand and start dreaming at the first sign of scientific reality.
Interpretation
People often avoid confronting uncomfortable truths and choose to ignore reality.
This quote by Charlie Brooker highlights the tendency of individuals to shy away from harsh realities in favor of comforting fantasies. It suggests that when faced with scientific truths that challenge their beliefs or comfort, many would rather ignore the facts than confront the unsettling implications of those truths, demonstrating a human inclination to escape rather than engage with reality.
In practice
In a discussion about climate change, one might quote this to illustrate how some deny scientific facts.
I like technology, but 'Black Mirror' is more what the consequences are, and it doesn't tend to be about technology itself: it tends to be how we use or misuse it. We've not really thought through the consequences of it.
Ever since about 1998, when humankind began fast-forwarding through the gradually-unfolding history of progress, like someone impatiently zipping through a YouTube clip in search of the best bits, we've grown accustomed to machines veering from essential to obsolete in the blink of a trimester.
There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country.
It may be in the cultural particularities of people β in their oddities β that some of the most instructive revelations of what it is to be generically human are to be found.
Pride defeats its own end, by bringing the man who seeks esteem and reverence into contempt.
Every legend, moreover, contains its residuum of truth, and the root function of language is to control the universe by describing it.
There is such a thing as man being too proud to fight. There is such a thing as a nation being so right that it does not need to convince others by force that it is right.
You couldn't pretend you had lost nothing... you had to begin there, not let your blood freeze over. If your heart turned away at this, it would turn away at something greater, then more and more until your heart stayed averted, immobile, your imagination redistributed away from the world and back only toward the bad maps of yourself, the sour pools of your own pulse, your own tiny, mean, and pointless wants.
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