Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
Darkling I listen; and, for many a time I have been half in love with easeful Death, Called him soft names in many a muse' d rhyme, To take into the air my quiet breath; Now more than ever seems it rich to die, To cease upon the midnight with no pain, While thou art pouring forth thy soul abroad In such an ecstasy!
Interpretation
The quote reflects a contemplative relationship with death, suggesting a serene acceptance of it in the face of beauty and ecstasy in life.
In this quote, John Keats expresses a deep contemplation of death, portraying it not as something to fear but rather as a peaceful transcendence into the unknown. The speaker finds a complex beauty in the idea of dying, especially in moments of profound emotional experience, indicating that the allure of death becomes more pronounced when faced with the richness of life itself.
In practice
During a poetry reading, when discussing themes of mortality and beauty.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it — make it rich as a draught of poppies to intoxicate me —write the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
Desire of having is the sin of covetousness.
Because God has made us for Himself, our hearts are restless until they rest in Him.
Our chaotic, confused world has no greater need than to hear the message of good news - the Gospel of Jesus Christ.
Why do we spend years using up our bodies to nurture our minds with experience and find our minds turning then to our exhausted bodies for solace?
Suffering pulls us farther away from other human beings. It builds a wall made of cries and contempt to separate us.
Reason transformed into prejudice is the worst form of prejudice, because reason is the only instrument for liberation from prejudice.
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