The ruling of men is the effort to direct the individual actions of many persons toward some end. This end theoretically should be the greatest good of all, but no human group has ever reached this ideal because of ignorance and selfishness.
Interpretation
This quote reflects on the challenges of governance and collective action influenced by human flaws.
W. E. B. Du Bois highlights the inherent difficulties in directing people's actions as a society, pointing out that while the goal should be the common good, factors like ignorance and selfishness often hinder progress toward that ideal. This speaks to the complexities of human nature and the struggles of creating effective governance that truly benefits all individuals.
In practice
During a debate on social policies, this quote could illustrate the importance of considering the greater good.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
We cannot think of being acceptable to others until we have first proven acceptable to ourselves.
But what if your obsession has nothing to do with drugs or thrills or money? What if what you want most in the world is to recapture the way life was a week, a month, a year ago-and you are willing to do whatever it takes?
The texture and hardship of poverty and eviction is something that I think left the deepest impression on me, and I hope that I try to convey a little bit of that to the reader.
Let me go: take back thy gift: Why should a man desire in any way To vary from the kindly race of men, Or pass beyond the goal of ordinance Where all should pause, as is most meet for all? ...Why wilt thou ever scare me with thy tears, And make me tremble lest a saying learnt, In days far-off, on that dark earth, be true? ‘The Gods themselves cannot recall their gifts.’ - Tithonus
Humanizing birth means understanding that the woman giving birth is a human being, not a machine and not just a container for making babies. Showing women-half of all people-that they are inferior and inadequate by taking away their power to give birth is a tragedy for all society.
There is no paradise, no place of true completion _x000D_ that does not include within its walls the unknown.
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