For most people, it is enough for the world to know that they aspire. The world does not ask what their aspirations are, trusting that those aspirations are for the best and greatest things. But with regard to the Negroes in America, there is a feeling that their aspirations in some way are not consistent with the great ideals.
Interpretation
The quote highlights the disparity in how aspirations are perceived based on race, suggesting that societal trust is not equally granted to all.
W. E. B. Du Bois emphasizes that while most individuals are accepted with their aspirations, African Americans face skepticism regarding their goals. This illustrates a societal bias that questions whether their dreams and ambitions align with the broader ideals of society, revealing the deeper issues of racial inequality and the struggle for acceptance and validation of their aspirations.
In practice
This quote can be used in a speech about racial equality to emphasize the importance of validating all individuals' aspirations.
Before the Civil War, the Negro was certainly as efficient a workman as the raw immigrant from Ireland or Germany. But, whereas the Irishmen found economic opportunity wide and daily growing wider, the Negro found public opinion determined to 'keep him in his place.'
Men we shall have only as we make manhood the object of the work of the schools - intelligence, broad sympathy, knowledge of the world that was and is, and of the relation of men to it - this is the curriculum of that Higher Education which must underlie true life.
School houses do not teach themselves - piles of brick and mortar and machinery do not send out men. It is the trained, living human soul, cultivated and strengthened by long study and thought, that breathes the real breath of life into boys and girls and makes them human, whether they be black or white, Greek, Russian or American.
Why did God make me an outcast and a stranger in mine own house? The shades of the prison-house closed round about us all: walls strait and stubborn to the whitest, but relentlessly narrow, tall, and unscalable to sons of night who must plod darkly on in resignation, or beat unavailing palms against the stone, or steadily, half hopelessly, watch the streak of blue above.
For fifteen years, I was a teacher of youth. They were years out of the fullness and bloom of my younger manhood. They were years mingled of half breathless work, of anxious self-questionings, of planning and replanning, of disillusion, or mounting wonder.
The chief problem in any community cursed with crime is not the punishment of the criminals, but the preventing of the young from being trained to crime.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.
No iron can pierce the human heart as chillingly as a full stop placed at the right time.
Where self-interest is violently suppressed, it is replaced by a burdensome system of bureaucratic control which dries up the wellsprings of initiative and creativity.
Through forgiveness, which essentially means recognizing the insubstantiality of the past and allowing the present moment to be as it is, the miracle of transformation happens not only within but also without.
Capitalism and the market are presented as synonymous, but they are not. Capitalism is both the enemy of the market and democracy.
It is long ere we discover how rich we are. Our history, we are sure, is quite tame: we have nothing to write, nothing to infer. But our wiser years still run back to the despised recollections of childhood, and always we are fishing up some wonderful article out of that pond; until, by and by, we begin to suspect that the biography of the one foolish person we know is, in reality, nothing less than the miniature paraphrase of the hundred volumes of the Universal History.
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