It is plain that there is no separate essence called courage, no cup or cell in the brain, no vessel in the heart containing drops or atoms that make or give this virtue; but it is the right or healthy state of every man, when he is free to do that which is constitutional to him to do.
Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
Interpretation
What this quote means
Emerson believes that the masses need guidance and education rather than praise, advocating for individual thought and empowerment.
In this quote, Ralph Waldo Emerson expresses a critical view of the masses, suggesting that their collective demands and influences can be harmful or detrimental. Rather than simply flattering the masses, he advocates for a more rigorous approach to shaping individuals within society, emphasizing the importance of education and individualistic values over conformity. Emerson's intent is to uplift and empower individuals by breaking down the passive tendencies of the crowd, encouraging each person to think and act independently.
Themes
In practice
Example use cases
In a lecture about leadership, one might use this quote to emphasize the importance of educating people rather than just catering to popular opinion.
More from Ralph Waldo Emerson
All quotes →Few people have any next, they live from hand to mouth without a plan, and are always at the end of their line.
Men cease to interest us when we find their limitations
Tis the good reader that makes the good book; a good head cannot read amiss: in every book he finds passages which seem confidences or asides hidden from all else and unmistakeably meant for his ear.
The world belongs to the energetic.
Hast thou named all the birds without a gun?
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People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.
Now see that noble and most sovereign reason, Like sweet bells jangled, out of tune and harsh.
Almost anything carried to a logical extreme becomes depressing.
There can be but one will the master in our salvation, but that shall never be the will of man, but of God; therefore man must be saved by grace.
If we are a metaphor of the universe, the human couple is the metaphor par excellence, the point of intersection of all forces and the seed of all forms. The couple is time recaptured, the return to the time before time.
Pleasant it is, when over a great sea the winds trouble the waters, to gaze from shore upon another's great tribulation: not because any man's troubles are a delectable joy, but because to perceive from what ills you are free yourself is pleasant.