The human crisis is always a crisis of understanding: what we genuinely understand we can do.
Raymond WilliamsRead
There are no masses; there are only ways of seeing people as masses
Interpretation
This quote suggests that what we perceive as 'masses' is simply a perspective that overlooks individual identities.
Raymond Williams challenges the notion of viewing people as a homogeneous group, or 'masses'. He argues that this perspective is a limited and reductive way of understanding individuals, emphasizing the importance of recognizing and appreciating the unique experiences and identities that each person brings to the collective. By shifting our viewpoint, we can foster a deeper understanding of human diversity and complexity.
In practice
In a speech about social justice, one might use this quote to advocate for individual stories within larger movements.
A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude.
There is an overabundance of rational reasons to say no to factory-farmed meat: It is the No. 1 cause of global warming, it systematically forces tens of billions of animals to suffer in ways that would be illegal if they were dogs, it is a decisive factor in the development of swine and avian flus, and so on.
I suppose you inevitably fall into habits of expression.
Dislike what deserves it, but never hate: for that is of the nature of malice; which is almost ever to persons, not things, and is one of the blackest qualities sin begets in the soul.
You didn't have to read 'Playboy,' visit the mansion, wear pajamas, or even be straight: The effects of its ideas about women on the American psyche were totalizing. Women were inferior to men because, for 'Playboy,' they were scenery - pretty, passive, usually white, often blonde, there.
I maintain that two and two would continue to make four, in spite of the whine of the amateur for three, or the cry of the critic for five.
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