Etiquette requires the presumption of good until the contrary is proved.
Emily PostRead
The attributes of a great lady may still be found in the rule of the four S's: Sincerity, Simplicity, Sympathy, and Serenity.
Interpretation
Greatness in character is defined by sincerity, simplicity, sympathy, and serenity.
Emily Post emphasizes that the qualities characterizing a great individual, particularly women, hinge on four essential traits. These traits—sincerity, simplicity, sympathy, and serenity—serve as pillars for personal integrity and social grace, showcasing the importance of genuine behavior and emotional balance in fostering meaningful relationships and individual greatness.
In practice
During a leadership seminar, to emphasize the importance of character in effective leadership.
Etiquette requires the presumption of good until the contrary is proved.
If you are hurt, whether in mind or body, don't nurse your bruises. Get up, and light-heartedly, courageously, good-temperedly, get ready for the next encounter.
To make a pleasant and friendly impression is not alone good manners, but equally good business.
An overdose of praise is like 10 lumps of sugar in coffee; only a very few people can swallow it.
Any child can be taught to be beautifully behaved with no effort greater than quiet patience and perseverance, whereas to break bad habits once they are acquired is a Herculean task.
Courtesy demands that you, when you are a guest, shall show neither annoyance nor disappointment--no matter what happens.
A culture fixation on female thinness is not an obsession about female beauty but an obsession about female obedience. Dieting is the most potent political sedative in women’s history; a quietly mad population is a tractable one.
The individual cannot bargain with the State. The State recognizes no coinage but power: and it issues the coins itself.
It is of itself that the divine thought thinks (since it is the most excellent of things), and its thinking is a thinking on thinking.
Which passages of scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is OK and that eating shellfish is an abomination? Or we could go with Deuteronomy, which suggests stoning your child if he strays from the faith?
On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.
Many a professing Christian is a stumbling-block because his worship is divided. On Sunday he worships God; on weekdays God has little or no place in his thoughts.
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