Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.
Edward Mckendree BoundsRead
We may excuse the spiritual poverty of our preaching in many ways, but the true secret will be found in the lack of urgent prayer for God's presence in the power of the Holy Spirit.
Interpretation
Effective preaching relies on sincere prayer for divine presence and guidance.
This quote suggests that the spiritual depth and effectiveness of preaching can often be attributed to the preacher's commitment to prayer. When there is a lack of urgent prayer for God's presence and the power of the Holy Spirit, the preaching tends to be shallow, highlighting the essential role of prayer in deepening one's spiritual life and message.
In practice
During a church service, a pastor may share this quote to emphasize the importance of prayer in ministry.
Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.
Leaders in the realm of religious activity are to be judged by their praying habits and not by their money or social position. Those who must be placed in the forefront of the Church's business must be, first of all, men who know how to pray.
No erudition, no purity of diction, no width of mental outlook, no flowers of eloquence, no grace of person can atone for lack of fire. Prayer ascends by fire. Flame gives prayer access as well as wings, acceptance as well as energy. There is no incense without fire; no prayer without flame.
Importunity is a condition of prayer. We are to press the matter, not with vain repetitions, but with urgent repetitions. We repeat, not to count the times, but to gain the prayer. We cannot quit praying because heart and soul are in it. We pray "with all perseverance." We hang to our prayers because by them we live. We press our pleas because we must have them, or die.
Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.
It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.
For members of The Church of Jesus Christ of Latter-day Saints, the term 'testimony' is a warm and familiar word in our religious expressions. It is tender and sweet. It has always a certain sacredness about it. When we talk about testimony, we refer to feelings of our heart and mind rather than an accumulation of logical, sterile facts.
If you have no joy in your religion, there's a leak in your Christianity somewhere.
When my heart is cold and I cannot pray as I should I scourge myself with the thought of the impiety and ingratitude of my enemies, the Pope and his accomplices and vermin, and Zwingli, so that my heart swells with the righteous indignation and hatred and I can say with warmth and vehemence: 'Holy be Thy Name, Thy Kingdom come, Thy Will be done!' And the hotter I grow the more ardent do my prayers become.
God doesn't want religious duty. He doesn't want a distracted, half-hearted, 'Fine, I'll read a chapter...now are You happy?' attitude. God wants His word to be a delight to us, so much that we meditate on it day and night.
It is not always those who have the most eminent gifts who are the most successful laborers for God. It is generally those who keep up closest communion with Christ and are most constant in prayer.
All Catholics must ask themselves what they personally have done lately to build up the holiness of the church and ensure people feel welcomed and loved in it.
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