Prayer is the easiest and hardest of all things; the simplest and the sublimest; the weakest and the most powerful; its results lie outside the range of human possibilities-they are limited only by the omnipotence of God.
Interpretation
Prayer encompasses both simplicity and complexity, possessing immense power and yielding results beyond human capability.
This quote by Edward Mckendree Bounds highlights the paradoxical nature of prayer, describing it as both easy and challenging. It emphasizes that while anyone can pray, the true depth and power of prayer come from its divine connection, transcending human limitations and aligning with the infinite capabilities of God.
In practice
A speaker at a spiritual retreat might use this quote to discuss the dual nature of prayer.
Leaders in the realm of religious activity are to be judged by their praying habits and not by their money or social position. Those who must be placed in the forefront of the Church's business must be, first of all, men who know how to pray.
No erudition, no purity of diction, no width of mental outlook, no flowers of eloquence, no grace of person can atone for lack of fire. Prayer ascends by fire. Flame gives prayer access as well as wings, acceptance as well as energy. There is no incense without fire; no prayer without flame.
Importunity is a condition of prayer. We are to press the matter, not with vain repetitions, but with urgent repetitions. We repeat, not to count the times, but to gain the prayer. We cannot quit praying because heart and soul are in it. We pray "with all perseverance." We hang to our prayers because by them we live. We press our pleas because we must have them, or die.
We may excuse the spiritual poverty of our preaching in many ways, but the true secret will be found in the lack of urgent prayer for God's presence in the power of the Holy Spirit.
Faith, and hope, and patience and all the strong, beautiful, vital forces of piety are withered and dead in a prayerless life. The life of the individual believer, his personal salvation, and personal Christian graces have their being, bloom, and fruitage in prayer.
It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God.
The characteristic of the new birth is that I yield myself so completely to God that Christ is formed in me.
Let me say that it is not a question of us getting more of the Holy Spirit, but rather of the Holy Spirit getting more of us.
Maybe I was praying for him then, in my own way. Does God have a set way of prayer, a way that He expects each of us to follow? I doubt it. I believe some people-- lots of people-- pray through the witness of their lives, through the work they do, the friendships they have, the love they offer people and receive from people. Since when are words the only acceptable form of prayer?
For the power Thou hast given me to lay hold of things unseen: For the strong sense I have that this is not my home:For my restless heart which nothing finite can satisfy: I give Thee thanks, O God. For the invasion of my soul by Thy Holy Spirit: For all human love and goodness that speak to me of Thee: For the fullness of Thy glory outpoured in Jesus Christ: I give Thee thanks, O God.
We do not pray for the sake of praying, but for the sake of being heard. We do not pray in order to listen to ourselves praying but in order that God may hear us and answer us. Also, we do not pray in order to receive just any answer: it must be God's answer.
Immersion in the scriptures is essential for spiritual nourishment. The word of God inspires commitment and acts as a healing balm for hurt feelings, anger, or disillusionment . When our commitment is diminished for any reason, part of the solution is repentance. Commitment and repentance are closely intertwined.
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