If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.
Interpretation
The quote emphasizes the importance of prayer as a means to avoid temptation and maintain spiritual freedom.
John Owen highlights the necessity of abiding in prayer to protect oneself from the snares of temptation. By making prayer an integral part of daily life, we can seek divine help to guard our hearts and souls, ensuring that we remain resilient against challenges that may lead us astray, while others may succumb to similar battles.
In practice
During a sermon about spiritual strength, one might say, 'As John Owen reminds us, if we do not abide in prayer, we will abide in temptation.'
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
A man may be carried on in a constant course of mortification all his days; and yet perhaps never enjoy a good day of peace and consolation.
Prayer is surrender--surr ender to the will of God and cooperation with that will. If I throw out a boathook from the boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Prayer is not pulling God to my will, but the aligning of my will to the will of God.
Before His gaze all falsehood melts away. This encounter with Him, as it burns us, transforms and frees us, allowing us to become truly ourselves... His gaze, the touch of His heart heals us through an undeniably painful transformation "as through fire". But it is a blessed pain, in which the holy power of His love sears through us like a flame, enabling us to become totally ourselves and thus totally of God.
In our prayers, we talk to God, in our Bible study, God talks to us, and we had better let God do most of the talking.
The beloved of Allah are the perfume of Allah upon this world, but only the true, sincere believers have noses to smell them. They smell that beautiful perfume; they follow that smell. That perfume creates a yearning in their hearts for their Lord, and as a result the sincere believers increase their pace, efforts and devotions.
The prayer of listening makes things simple but it also makes us vulnerable, and that is frightening. Listening makes us open to Christ, the Word of God, spoken in all things: in the material world, the Scriptures, the Church, and sacraments and, sometimes most threateningly, in our fellow human beings. To listen at prayer is to take the chance of hearing the voice of Christ in the poor, the weak, those whom we love and those whom we do not love.
He who prays five times a day is in the protection of God, and he who is protected by God cannot be harmed by anyone.
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