If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Interpretation
This quote suggests that personal growth and spiritual development are connected to one's thoughts about Christ and His teachings.
John Owen reflects on the idea that an individual's spiritual journey, encompassing both growth and decline in grace, can be assessed through their contemplation of Christ and the ideals associated with His Kingdom. It implies that focusing on Christ's love and glory directly influences a person's moral and spiritual condition, serving as a measure for self-evaluation and improvement.
In practice
During a church sermon on personal development, this quote can inspire the congregation to reflect on their thoughts about Christ.
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
A man may be carried on in a constant course of mortification all his days; and yet perhaps never enjoy a good day of peace and consolation.
There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves - of God, in His greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.
What I call a mimetic crisis is a situation of conflict so intense that on both sides people act the same way and talk the same way even though, or because, they are more and more hostile to each other.
If you don't like the word 'religion,' you can replace it with 'ideology' - it's largely the same thing. At the heart of both religion and ideology is the question of authority and where authority is coming from.
The death of a single human being is too heavy a price for the vindication of any principle, however sacred.
Any victory would be dear at such a price.
It's important to debunk the myths of Africa being this benighted continent civilized only when white people arrived. In fact, Africans had been creators of culture for thousands of years before. These were very intelligent, subtle and sophisticated people, with organized societies and great art.
Accordingly, France Had Voltaire, and his school of negative thinkers, and England (or rather Scotland) had the profoundest negative thinker on record, David Hume: a man, the peculiarities of whose mind qualified him to detect failure of proof, and want of logical consistency, at a depth which French skeptics, with their comparatively feeble powers of analysis and abstractions stop far short of, and which German subtlety alone could thoroughly appreciate, or hope to rival.
Subscribe for the occasional hand-picked quote. No noise.