A man may be carried on in a constant course of mortification all his days; and yet perhaps never enjoy a good day of peace and consolation.
Interpretation
A life focused solely on self-denial may lack true happiness and peace.
This quote suggests that engaging in a continuous state of self-denial or self-mortification can lead to a life devoid of genuine joy and solace. It emphasizes the importance of finding balance and recognizing that constant sacrifice or suffering does not necessarily lead to fulfillment or inner peace.
In practice
During a seminar on mental well-being, to illustrate the importance of balance between sacrifice and enjoyment.
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves - of God, in His greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.
Despite the slowness, the infidelity, the errors and sins it committed and might still commit against its members, the Church, trust me, has no other meaning and goal but to live and witness Jesus.
Matthey, a Geneva physician very close to Rousseau's influence, formulates the prospect for all men of reason: 'Do not glory in your state, if you are wise and civilized men; an instant suffices to disturb and annihilate that supposed wisdom of which you are so proud; an unexpected event, a sharp and sudden emotion of the soul will abruptly change the most reasonable and intelligent man into a raving idiot.
Man is very much a creature of habit. A thing that rarely strikes his senses will generally have but little influence upon his mind. A government continually at a distance and out of sight, can hardly be expected to interest the sensations of the people. The inference is, that the authority of the Union, and the affections of the citizens towards it, will be strengthened rather than weakened by its extension to what are called matters of internal concern.
If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
A means can be justified only by its end. But the end in its turn needs to be justified.
Sometimes my biography is interpreted as the upbringing of a French aristocrat. It was very, very different. We were a family of mercantile, immigrant Jews.
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