Free will is "corrupted nature's deformed darling, the Pallas or beloved self-conception of darkened minds"
Interpretation
This quote suggests that free will is a flawed concept born from corrupted nature and dark thoughts.
John Owen's quote critiques the notion of free will by implying that it is a misguided belief rooted in human corruption and darkness. He likens this concept to a cherished but flawed ideal that is shaped by the imperfections and limitations of the human mind, thus questioning the integrity of our autonomy and the clarity of our decisions.
In practice
In a discussion about moral responsibility, one might reference this quote to illustrate the complexities of free will.
Because he is; that is, because he is an infinitely glorious, good, wise, holy, powerful, righteous, self-subsisting , self-sufficient , and all-sufficient being; the fountain and author of all being and good; the first cause, last end, and sovereign Lord of all; therefore, he is to be worshipped: therefore, are we to admire, adore, and love him; to praise, to trust and to fear him.
If I have observed anything by experience, it is this: a man may take the measure of his growth and decay in grace according to his thoughts and meditations upon the person of Christ, and the glory of Christ's Kingdom, and of His love.
Mortification is the soul's vigorous opposition to self, wherein sincerity is most evident.
The growth of trees and plants takes place so slowly that it is not easily seen. Daily we notice little change. But, in course of time, we see that a great change has taken place. So it is with grace. Sanctification is a progressive, lifelong work (Prov 4:18). It is an amazing work of God's grace and it is a work to be prayed for (Rom 8:27).
A man may be carried on in a constant course of mortification all his days; and yet perhaps never enjoy a good day of peace and consolation.
There are two things that are suited to humble the souls of men, and they are, first, a due consideration of God, and then of themselves - of God, in His greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.
Let us truly be a temple-attending and a temple-loving peopleβ¦.Let us make the temple, with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
Form as a goal always ends in formalism. For this striving is directed not towards an inside, but towards an outside. But only a living inside has a living outside.
What is government itself but the greatest of all reflections on human nature?
Anyone who knows me, should learn to know me again; For I am like the Moon, you will see me with new face everyday.
The ultimate value of life depends upon awareness and the power of contemplation rather than upon mere survival.
Unfortunately for ethical egoism, the claim that we will all be better off if every one of us does what is in his or her own interest is incorrect. This is shown by what are known as "prisoner's dilemma" situations, which are playing an increasingly important role in discussions of ethical theory... At least on the collective level, therefore, egoism is self-defeating - a conclusion well brought out by Parfit in his aforementioned Reasons and Persons.
Subscribe for the occasional hand-picked quote. No noise.