When media make war against each other, it is a case of world-views in collision.
Interpretation
The quote suggests that conflicts between media reflect deeper ideological clashes.
Neil Postman's quote highlights the idea that when different media outlets compete or oppose each other, it represents more than just a rivalry; it signifies a fundamental clash of world-views and perspectives. This collision often shapes public discourse and influences societal values, as different narratives vie for dominance in shaping our understanding of reality.
In practice
In a debate about media bias, one might say, 'As Neil Postman pointed out, when media make war against each other, it is a case of world-views in collision.'
Television is a non graded curriculum and excludes no viewer for any reason, at any time. In other words, in doing away wtih the idea of sequenece and continuity in education, television undermines the idea that sequence and continuity have anything to do with thought itself.
Television is altering the meaning of 'being informed' by creating a species of information that might properly be called disinformation. Disinformation does not mean false information. It means misleading information - misplaced, irrelevant, fragmented or superficial information - information that creates the illusion of knowing something, but which in fact leads one away from knowing.
Children enter school as question marks and leave as periods.
When two human beings get together, they're co-present, there is built into it a certain responsibility we have for each other, and when people are co-present in family relationships and other relationships, that responsibility is there. You can't just turn off a person. On the Internet, you can.
A book is an attempt to make through permanent and to contribute to the great conversation conducted by authors of the past. [β¦] The telegraph is suited only to the flashing of messages, each to be quickly replaced by a more up-to-date message. Facts push other facts into and then out of consciousness at speeds that neither permit nor require evaluation. (70)
Everything in our background has prepared us to know and resist a prison when the gates begin to close around us . . . But what if there are no cries of anguish to be heard? Who is prepared to take arms against a sea of amusements? To whom do we complain, and when, and in what tone of voice, when serious discourse dissolves into giggles? What is the antidote to a culture's being drained by laughter?
Who is also aware of the tremendous risk involved in faith - when he nevertheless makes the leap of faith - this [is] subjectivity ... at its height.
Rather than understand the original cause-a thought-we try to change the stressful feelings by looking outside ourselves.
The idea of God grew side by side with the idea of materialism.
Boredom is always counter-revolutionary. Always.
We judge others by their actions but we judge ourselves by our intensions.
Lamentations comfort only by lacerating the heart still more. Such grief does not desire consolation. It feeds on the sense of its hopelessness. Lamentations spring only from the constant craving to re-open the wound.
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