Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
I have been astonished that men could die martyrs for religion - I have shuddered at it. I shudder no more - I could be martyred for my religion - Love is my religion - I could die for that.
Interpretation
The quote expresses the profound commitment to love as a guiding principle, worthy of sacrifice.
John Keats reflects on the concept of martyrdom in the name of religion, initially feeling astonished and horrified by it. However, he evolves to recognize that love, which he equates with his religion, is a force powerful enough to inspire such sacrifice. This highlights the essential role of love in one's values and beliefs, elevating it to the level of a sacred commitment deserving of ultimate dedication.
In practice
In a speech about the transformational power of love in society.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it — make it rich as a draught of poppies to intoxicate me —write the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
You don't love someone because they're perfect," she says. "You love them in spite of the fact that they're not." I don't know how to respond to that; it's like being told after thirty-five years that the sky, which I've seen as a brilliant blue, is in fact rather green.
Let us not love by words alone, but let us love until it hurts.
Dreamily the Princess stood up. "I'm not sure if I can walk," she said. "Then I'll carry you." "Is that what love is?" "I no longer know what love is. A week ago I had a lot of ideas. What love is and how to make it stay. Now that I'm in love, I haven't a clue. Now that I'm in love, I'm completely stupid on the subject.
The moon is setand the Pleiades; Middle ofthe night, time passes by,I lie alone.
Yes, the civilization of love is possible; it is not a utopia. But it is only possible by a constant and ready reference to the "Father from whom all fatherhood and motherhood on earth is named," from whom every human family comes.
Absence sharpens love, presence strengthens it.
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