Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
John KeatsRead
I have been astonished that men could die martyrs for religion - I have shuddered at it. I shudder no more - I could be martyred for my religion - Love is my religion - I could die for that.
Interpretation
The quote expresses the profound commitment to love as a guiding principle, worthy of sacrifice.
John Keats reflects on the concept of martyrdom in the name of religion, initially feeling astonished and horrified by it. However, he evolves to recognize that love, which he equates with his religion, is a force powerful enough to inspire such sacrifice. This highlights the essential role of love in one's values and beliefs, elevating it to the level of a sacred commitment deserving of ultimate dedication.
In practice
In a speech about the transformational power of love in society.
Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?
Are there not thousands in the world who love their fellows even to the death, who feel the giant agony of the world, and more, like slaves to poor humanity, labor for mortal good?
Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it — make it rich as a draught of poppies to intoxicate me —write the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair.
Faded the flower and all its budded charms,Faded the sight of beauty from my eyes,Faded the shape of beauty from my arms,Faded the voice, warmth, whiteness, paradise!Vanishd unseasonably
I think we may class the lawyer in the natural history of monsters.
...I leaped headlong into the Sea, and thereby have become more acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a silly pipe, and took tea and comfortable advice.
Okay, let’s put it this way. I would like to sleep with you. But it’s alright if I don’t sleep with you. What I’m saying is I’d like to be as fair as possible. I don’t want to force anything on anybody, any more than I’d want anything forced on me. It’s enough that I feel your presence or see your commas swirling around me.
Once my heart was captured, reason was shown the door, deliberately and with a sort of frantic joy. I accepted everything, I believed everything, without struggle, without suffering, without regret, without false shame. How can one blush for what one adores?
Whoever you are, now I place my hand upon you/ That you may be my poem/ I whisper with my lips close to your ear/ I have loved many women and men, but I love none better than you.
It is in deep solitude and silence that I find the gentleness with which I can truly love my brother and sister.
How was I able to live alone before, my little everything? Without you I lack self-confidence, passion for work, and enjoyment of life--in short, without you, my life is no life. [Written to his wife, Mileva]
I do not love thee, Sabidius, nor can I say why; I can only say this, "I do not love thee."
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