It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
George SantayanaRead
Men have feverishly conceived a heaven only to find it insipid, and a hell to find it ridiculous.
Interpretation
Humans often create ideals of heaven and hell, only to realize they do not live up to their expectations.
George Santayana's quote suggests that people have obsessively imagined concepts of heaven and hell, only to discover that the idea of heaven may be dull and uninspiring, while hell seems absurd and laughable. This speaks to the human tendency to idealize and create narratives that may not align with reality, emphasizing the irony in our desires and the futility of our extreme conceptualizations of existence.
In practice
During a philosophical debate on the meaning of life, this quote can illustrate the complexities of human beliefs.
It takes a wonderful brain and exquisite senses to produce a few stupid ideas.
The working of great institutions is mainly the result of a vast mass of routine, petty malice, self interest, carelessness and sheer mistake. Only a residual fraction is thought.
There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity.
Not to believe in love is a great sign of dullness. There are some people so indirect and lumbering that they think all real affection rests on circumstantial evidence.
To feel beauty is a better thing than to understand how we come to feel it. To have imagination and taste, to love the best, to be carried by the contemplation of nature to a vivid faith in the ideal, all this is more, a great deal more, than any science can hope to be.
The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.
To touch and feel each thing in the world, to know it by sight and by name, and then to know it with your eyes closed so that when something is gone, it can be recognized by the shape of its absence. So that you can continue to possess the lost, because absence is the only constant thing. Because you can get free of everything except the space where things have been.
If we turn to the differences separating Communist, Fascist, and National Socialist regimes, we find that they can be accounted for by contrasting social, economic, and cultural condition in which the three had to operate. In other words, they resulted from tactical adaptation of the same philosophy of government to local circumstances, not from different philosophies.
Which passages of scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is OK and that eating shellfish is an abomination? Or we could go with Deuteronomy, which suggests stoning your child if he strays from the faith?
How sad the world is, so beautiful yet so absurd.
We came to enjoy; we are being enjoyed. We came to rule; we are being ruled. We came to work; we are being worked. All the time, we find that. And this comes into every detail of our life.
Murray said, ´I don´t trust anybody´s nostalgia but my own. Nostalgia is a product of dissatisfaction and rage. It´s a settling of grievances between the present and the past. The more powerful the nostalgia, the closer you come to violence. War is the form nostalgia takes when men are hard-pressed to say something good about their country.´
Subscribe for the occasional hand-picked quote. No noise.