The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
John BergerRead
Men look at women. Women watch themselves being looked at.
Interpretation
This quote highlights the dynamics of perception and self-awareness between genders.
John Berger's quote suggests a complex interplay of gazes between men and women, emphasizing how men often view women from an external perspective, while women are acutely aware of how they are perceived and often engage in self-surveillance. This reflection raises questions about objectification and the societal pressures on women to conform to certain ideals based on male observation, indicating a cycle of awareness and performance in social interactions.
In practice
During a discussion on gender roles, this quote can be used to illustrate the societal dynamics of observation.
The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.
We never look at just one thing; we are always looking at the relation between things and ourselves.
The camera relieves us of the burden of memory. It surveys us like God, and it surveys for us. Yet no other god has been so cynical, for the camera records in order to forget.
Propaganda requires a permanent network of communication so that it can systematically stifle reflection with emotive or utopian slogans. Its pace is usually fast.
Being a unique superpower undermines the military intelligence of strategy. To think strategically, one has to imagine oneself in the enemy's place. If one cannot do this, it is impossible to foresee, to take by surprise, to outflank. Misinterpreting an enemy can lead to defeat. This is how empires fall.
There is but one freedom, To put oneself right with death. After that everything is possible. I cannot force you to believe in God. Believing in God amounts to coming to terms with death. When you have accepted death, the problem of God will be solved, and not the reverse.
Democracy divides people into workers and loafers. It makes no provision for those who have no time to work.
When the missionaries came to Africa they had the Bible and we had the land. They said 'Let us pray.' We closed our eyes. When we opened them we had the Bible and they had the land.
The fact that so many people choose to live in ways that narrow the community of fate to a very limited set of others and to define the rest as threatening to their way of life and values is deeply worrying because this contemporary form of tribalism, and the ideologies that support it, enable them to deny complex and more crosscutting mutual interdependencies-local, national, and international-and to elude their own role in creating long-term threats to their own wellbeing and that of others.
The destruction of the past is perhaps the greatest of all crimes.
As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.
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