We are not meant to die merely in order to be dead. God could not want that for the creatures to whom He has given the breath of life. We die in order to live.
Interpretation
Life has a purpose beyond mere existence; it is about living meaningfully.
Elisabeth Elliot suggests that death is not the ultimate goal of life. Instead, she posits that our existence has a greater purpose in which we live to experience and embrace the fullness of life, implying that our lives should be lived with intention and depth, rather than resigned to the inevitability of death.
In practice
In a motivational speech about living life to its fullest.
We are not asked to SEE," said Amy. "Why need we when we KNOW?" We know--not the answer to the inevitable Why, but the incontestable fact that it is for the best. "It is an irreparable loss, but is it faith at all if it is 'hard to trust' when things are entirely bewildering?
Prayer lays hold of God's plan and becomes the link between His will and its accomplishment on earth. Amazing things happen, and we are given the privilege of being the channels of the Holy Spirit's prayer.
What sort of world might it have been if Eve had refused the servants offer and had said to him instead, “let me not be like God. Let me be what I was made to be - let me be a woman'?
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands.
If your goal is purity of heart, be prepared to be thought very odd.
The recollections of an older man are different from those of a younger man. What seemed vital at forty may lose its significance at seventy. We manufacture stories, after all, from the fleeting sensory material that bombards us at every instant, a fragmented series of pictures, conversations, odors, and the touch of things and people. We delete most of it to live with some semblance of order, and the reshuffling of memory goes on until we die.
I think people really need to think what it's like to have all of society arrayed against you.
If you don't visit the bad neighborhoods, the bad neighborhoods are going to visit you.
The "discovery" of poverty at the beginning of the 1960s was something like the "discovery" of America almost five hundred years earlier. In the case of each of these exotic terrains, plenty of people were on the site before the discoverers ever arrived.
Working at the Food Bank with my kids is an eye-opener. The face of hunger isn't the bum on the street drinking Sterno; it's the working poor. They don't look any different, they don't behave any differently, they're not really any less educated. They are incredibly less privileged, and that's it.
Where the state begins, individual liberty ceases, and vice versa.
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