Those who govern must see how the people react to administration. Ultimately, the people are the final arbiters.
Lal Bahadur ShastriRead
We cannot afford to spend millions and millions over nuclear arms when there is poverty and unemployment all around us.
Interpretation
We should prioritize addressing societal issues like poverty over military spending.
This quote by Lal Bahadur Shastri emphasizes the moral responsibility of governments to address pressing social issues, such as poverty and unemployment, rather than allocating vast resources to armament and military might. It suggests that a society's true strength lies in lifting its citizens out of hardship rather than increasing its arsenal, advocating for the redirecting of financial resources toward humanitarian needs instead of military pursuits.
In practice
In a speech advocating for social welfare programs, this quote can illustrate the need for redirected funding.
Those who govern must see how the people react to administration. Ultimately, the people are the final arbiters.
We can win respect in the world only if we are strong internally and can banish poverty and unemployment from our country.
If Pakistan has any ideas of annexing any part of our territories by force, she should think afresh. I want to state categorically that force will be met with force and aggression against us will never be allowed to succeed.
I had always been feeling uncomfortable in my mind about giving advice to others and not acting upon it myself.
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Freedom and Justice are twin sisters.
I care much more about saving the lives of mothers and babies than I do about a fancy museum somewhere.
Do you feel loved by God because you believe he makes much of you, or because you believe he frees you and empowers you to enjoy making much of him?
What would it be like if I had something to defend - a home, a country, a family - and I found myself attacked by these ghostly men, these trusting boys? How do you fight an enemy who fights with neither enmity nor anger but in submission to orders from superiors, without protest and without conscience?
Certain characteristics of the subject are clear. To begin with, we do not in this subject deal with particular things or particular properties: we deal formally with what can be said about any thing or any property. We are prepared to say that one and one are two, but not that Socrates and Plato are two.
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