The mind has first to be attuned to the Unconscious.
Interpretation
Understanding the unconscious mind is essential for personal growth and awareness.
D.T. Suzuki highlights the importance of aligning one's conscious thoughts with the deeper, often hidden currents of the unconscious mind. This attunement is essential for self-discovery, creativity, and a fuller understanding of oneself and the world. Engaging with the unconscious can lead to profound insights and growth, suggesting that true understanding comes from exploring beyond the surface of our thoughts and feelings.
In practice
In a seminar about mental health, you might say, 'As D.T. Suzuki once said, the mind has first to be attuned to the Unconscious, emphasizing the need for deeper understanding of ourselves.'
Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.
The basic idea of Zen is to come in touch with the inner workings of our being, and to do this in the most direct way possible, without resorting to anything external or superadded. Therefore, anything that has the semblance of an external authority is rejected by Zen. Absolute faith is placed in a man's own inner being. For whatever authority there is in Zen, all comes from within.
Who would then deny that when I am sipping tea in my tearoom I am swallowing the whole universe with it and that this very moment of my lifting the bowl to my lips is eternity itself transcending time and space?
The rocks are where they are- and this is their will. The rivers flow- and this is their will. The birds fly- this is their will. Human beings talk- this is their will. The seasons change, heaven sends down rain or snow, the earth occasionally shakes, the waves roll, the stars shine- each of them follows its own will. To be is to will and so is to become.
Enlightenment is like everyday consciousness but two inches above the ground.
We teach ourselves; Zen merely points the way.
In the South, there is more overt racism. It's more willfully ignorant and brazen. But it's not as if by moving I'm going to be able to escape institutionalized racism. It's not as though my life won't be twisted and impacted by racism anymore. It will.
We couldn't imagine the emptiness of a creature who put a razor to her wrists and opened her veins, the emptiness and the calm.
We must make the building of a free society once more an intellectual adventure, a deed of courage. Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are indeed dark. But if we can regain that belief in the power of ideas which was the mark of liberalism at its best, the battle is not lost.
And so, lastly, does the very name of "Catholic", which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
We do not want churches because they will teach us to quarrel about God. We do not want to learn that. We may quarrel with men sometimes about things on this earth, but we never quarrel about the Great Spirit. We do not want to learn that.
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