As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
For mine own part, it was Greek to me.
Interpretation
The phrase indicates a lack of understanding, suggesting that something is foreign or incomprehensible.
The quote 'For mine own part, it was Greek to me' expresses the speaker's inability to understand something, likening it to a foreign language that is unintelligible to them. This metaphor reveals how certain concepts or ideas can feel completely foreign, emphasizing the universality of confusion and misunderstanding in human experience.
In practice
During a class discussion, when the teacher introduced advanced topics, I remarked, 'For mine own part, it was Greek to me.'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
It is a very good world to live in, To lend or to spend, or to live in; but to beg or to borrow, or to get a man's own, It is the very worst world that ever was known.
The Gods give with one hand and take with the other.
Sometimes it seems as if there are more solutions than problems. On closer scrutiny, it turns out that many of today's problems are a result of yesterday's solutions.
EVERY attack now made on WikiLeaks and Julian Assange was made against me and the release of the Pentagon Papers at the time.
I was sorry for her; I was amazed, disgusted at her heartless vanity; I wondered why so much beauty should be given to those who made so bad a use of it, and denied to some who would make it a benefit to both themselves and others. But, God knows best, I concluded. There are, I suppose, some men as vain, as selfish, and as heartless as she is, and, perhaps, such women may be useful to punish them.
Both the physicist and the mystic want to communicate their knowledge, and when they do so with words their statements are paradoxical and full of logical contradictions.
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