As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I am misanthropos, and hate mankind, For thy part, I do wish thou wert a dog, That I might love thee something.
Interpretation
The speaker expresses a deep disdain for humanity, yet longs for a profound connection with at least one individual.
In this quote, the speaker reveals a conflict between their misanthropic views and a desire for companionship. Despite a general hatred for mankind, the speaker yearns for an intimate bond, suggesting that they would prefer to love someone who is more akin to a loyal dog than a complex human being. This highlights the complexity of human emotions where one can feel isolation while simultaneously craving connection.
In practice
This quote could be used in a philosophical discussion about human relationships.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
No principle is worth the sacrifice of a single human being.
If each of us were to confess his most secret desire, the one that inspires all his plans, all his actions, he would say: "I want to be praised."
Facebook seems to think that it would be liberating if everyone's News Feed could be personalized so that people see only and exactly what they want. Don't believe it. That's a prison.
The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.
Some journeys are direct, and some are circuitous; some are heroic, and some are fearful and muddled. But every journey, honestly undertaken, stands a chance of taking us toward the place where our deep gladness meets the worldβs deep need
This is the most immediate fruit of exile, of uprooting: the prevalence of the unreal over the real. Everyone dreamed past and future dreams, of slavery and redemption, of improbable paradises, of equally mythical and improbable enemies; cosmic enemies, perverse and subtle, who pervade everything like the air.
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