Of what use is a philosopher who doesn't hurt anybody's feelings?
DiogenesRead
The mob is the mother of tyrants.
Interpretation
This quote suggests that large groups of people can support oppressive leaders or regimes.
Diogenes' quote reflects the idea that the masses, or mobs, can be easily swayed and manipulated, often giving rise to tyrants who exploit their power. It implies that when individuals lose their critical thinking in favor of conformity, they contribute to the establishment of oppressive authority figures.
In practice
This quote is relevant during discussions about political movements and the dangers of populism.
Of what use is a philosopher who doesn't hurt anybody's feelings?
The art of being a slave is to rule one's master.
As a matter of self-preservation, a man needs good friends or ardent enemies, for the former instruct him and the latter take him to task.
I am not an Athenian or a Greek, but a citizen of the world.
We come into the world alone and we die alone. Why, in life, should we be any less alone?
All things are in common among friends.
Not until the creation and maintenance of decent conditions of life for all men are recognized and accepted as a common obligation of all men and all countries β not until then shall we, with a certain degree of justification, be able to speak of mankind as civilized.
The time has come to educate people, to cease all quarrels in the name of religion, culture, countries, different political or economic systems. Fighting is useless. Suicide.
Cruelty to animals is one of the most significant vices of a low and ignoble people. Wherever one notices them, they constitute a sign of ignorance and brutality which cannot be painted over even by all the evidence of wealth and luxury.
When people complain of life, it is almost always because they have asked impossible things of it.
Maybe you feel pressure to be positive because so many people rely on your good, fake-positive energy? If that's the case, screw everybody else. You're not a bottle of Valium.
There is a common tendency to ignore the poor or to develop some rationalisation for the good fortune of the fortunate.
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