The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Francois De La RochefoucauldRead
The moderation of people in prosperity is the effect of a smooth and composed temper, owing to the calm of their good fortune.
Interpretation
Moderation in success comes from a balanced and calm temperament, influenced by favorable circumstances.
This quote by Francois De La Rochefoucauld suggests that when people experience prosperity, their ability to remain moderate and balanced often stems from their tranquility and comfort that comes with their good fortune. Essentially, it highlights the idea that having success is easier when one is already in a peaceful state of mind, and suggests that positive circumstances can lead to a more composed and restrained approach to life.
In practice
This quote can be used during a motivational speech about handling success gracefully.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
Conceit causes more conversation than wit.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
We benefit, intellectually and personally, from the interplay between different selves, from the balance between long-term contemplation and short-term impulse. We should be wary about tipping the scales too far. The community of selves shouldn't be a democracy, but it shouldn't be a dictatorship, either.
There are a few dogmas and double standards and really regrettable exports from philosophy that have confounded the thinking of scientists on the subject of morality.
I cannot discover that anyone knows enough to say definitely what is and what is not possible.
I feel, am mad as any writer must in one way be; why not make it real? I am too close to the bourgeois society of suburbia: too close to people I know I must sever my self from them, or be a part of their world: this half and half compromise is intolerable.
If one by one we counted people out
The more completely we give of ourselves, the more completely the world gives back to us.
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