I did not realize that when money becomes a core value, then education drives towards utility or that the life of the mind will not be counted as good unless it produces measurable results. That public services will no longer be important. That an alternative life to getting and spending will become very difficult as cheap housing disappears. That when communities are destroyed only misery and intolerance are left.
Interpretation
The quote critiques the prioritization of money over education and public services, highlighting the consequences of a consumer-driven society.
In this quote, Jeanette Winterson reflects on the dangers of valuing money above all else, warning that education and intellectual pursuits become subservient to economic utility. She expresses concern that as community values erode in favor of profit, social cohesion deteriorates, leading to a society marked by misery and intolerance. This underscores the importance of nurturing values beyond mere financial gain, advocating for a more balanced approach to life that respects community and intellect.
In practice
During a speech on the importance of community values, this quote highlights the need to prioritize public services over profit.
What is remembered is not a deed in stone but a metaphor. Meta = above. Pheren = to carry. That which is carried above the literalness of life. A way of thinking that avoids the problems of gravity. The word won't let me down. The single word that can release me from all that unuttered weight.
Reading things that are relevant to the facts of your life is of limited value. The facts are, after all, only the facts, and the yearning passionate part of you will not be met there. That is why reading ourselves as a fiction as well as fact is so liberating. The wider we read the freer we become.
I have a list of titles that I leave at the [library] desk, because they are bound to be written some day, and it's best to be ahead of the queue.
Woolf wanted to say dangerous things in Orlando but she did not want to say them in the missionary position.
In that house, you will find my heart. You must break in, Henri, and get it back for me.' Was she mad? We had been talking figuratively. Her heart was in her body like mine. I tried to explain this to her, but she took my hand and put it against her chest. Feel for yourself.
History is a string full of knots, the best you can do is admire it, and maybe tie it up a bit more. History is a hammock for swinging and a game for playing.
Jesus Christ does not teach us a spirituality “of closed eyes”, but one of “alertness”, one which entails an absolute duty to take notice of the needs of others and of situations involving those whom the Gospel tells us are our neighbours. The gaze of Jesus, what “his eyes” teach us, leads to human closeness, solidarity, giving time, sharing our gifts and even our material goods.
On that road of the informer, it is always night. I cannot ever inform against anyone without feeling something die within me. I inform without pleasure, because it is necessary.
This is not anarchy, Eve. This is chaos.
I believe that we can create a poverty-free world because poverty is not created by poor people. It has been created and sustained by the economic and social systems that we have designed for ourselves; the institutions and concepts that make up that system; the policies that we pursue.
The Great Way is not difficult for those who have no preferences.
He that will maintain that man's free will is able to do or work anything in spiritual cases, be they never so small, denies Christ.
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