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A monopoly on the means of communication may define a ruling elite more precisely than the celebrated Marxian formula of monopoly in the means of production.
Robert Anton Wilson
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Interpretation

What this quote means

The quote suggests that control over communication is a key marker of power in society, potentially more so than control over production.

Robert Anton Wilson's quote highlights the significance of communication in establishing and maintaining power dynamics within society. He argues that a monopoly on communication not only shapes public perception but also solidifies the rule of an elite class, indicating that controlling the narrative and flow of information can be as crucial, if not more so, than controlling economic resources. This perspective invites us to reflect on how access to information can empower or disenfranchise various groups.

Themes

CommunicationMonopolyPowerEliteSociety

In practice

Example use cases

In a discussion on media influence, one could cite this quote to emphasize how narratives are controlled.

More from Robert Anton Wilson

My goal is to try to get people into a state of generalized agnosticism, not agnosticism about God alone, but agnosticism about everything.
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There is no governor anywhere. You are all absolutely free. There is no restraint that cannot be escaped. If anybody could go into dhyana at will, nobody could be controlled - by fear of prison, by fear of whips or electroshock, by fear of death, even. All existing society is based on keeping those fears alive, to control the masses. Ten people who know would be more dangerous than a million armed anarchists.
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I see anarchism as the theoretical ideal to which we are all gradually evolving to a point where everybody can tell the truth to everybody else and nobody can get punished for it. That can only happen without hierarchy and without people having the authority to punish other people.
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To work for libertarianism - to oppose the growth of government and aid the liberation of the individual - used to be an idealistic choice taken for purely idealistic reasons. Now it is an act of intelligent and almost desperate self-defense.
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The abandoned infant's cry is rage, not fear.
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The only way to stave off boredom, in a complex domesticated primate like humankind, is to increase one's intelligence. This is not appealing to the average primate, who instead invents emotional games (soap opera and grand opera dramatics).
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