As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Too much of water hast thou, poor Ophelia, And therefore I forbid my tears: But yet It is our trick; nature her custom holds, Let shame say what it will: when these are gone, The woman will be out. — Adieu, my lord! I have a speech of fire, that fain would blaze, But that this folly drowns it.
Interpretation
The quote reflects the struggle between emotional expression and societal expectations.
In this quote from Shakespeare's 'Hamlet', the speaker conveys a deep internal conflict between the desire to express grief and the pressure to suppress emotions due to social conventions. It illustrates the complexity of human nature, where one feels compelled to hide true feelings while grappling with the weight of societal judgment, highlighting the intricate relationship between identity, emotion, and societal norms.
In practice
In a speech about overcoming societal barriers, one might quote this to emphasize the challenge of expressing one's true self.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Whether in the intellectual pursuits of science or in the mystical pursuits of the spirit, the light beckons ahead, and the purpose surging in our nature responds.
Civility does not ...mean the mere outward gentleness of speech cultivated for the occasion, but an inborn gentleness and desire to do the opponent good.
Our defeat was always implicit in the victory of others; our wealth has always generated our poverty by nourishing the prosperity of others - the empires and their native overseers. In the colonial and neocolonial alchemy, gold changes into scrap metal and food into poison.
And in that line now was a whiskered old man, with a linen cap and a crooked nose, who waited in a place called the Stardust Band Shell to share his part of the secret of heaven: that each affects the other and the other affects the next, and the world is full of stories, but the stories are all one.
To be conscious of Being, you need to reclaim consciousness from the mind. This is one of the most essential tasks on your spiritual journey.
Thus is our treaty written; thus is agreement made. Thought is the arrow of time; memory never fades. What was asked is given; the price is paid.
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