The job of the writer is to take a close and uncomfortable look at the world they inhabit, the world we all inhabit, and the job of the novel is to make the corpse stink.
Walter MosleyRead
Freedom is a state of mind, I said wondering where I'd heard it before, not a state of being. We are all slaves to gravity and morality and the vicissitudes of nature. Our genes govern us much more than we'd like to think. Our bodies can not know absolute freedom but our minds can, can at least try.
Interpretation
Freedom exists primarily in our minds rather than in our physical conditions or surroundings.
This quote by Walter Mosley suggests that true freedom is a mental construct rather than a purely physical reality. While we may be constrained by external forces such as societal norms, natural laws, and our own genetic predispositions, our minds have the capacity to explore ideas of freedom and autonomy, challenging the limitations imposed by our circumstances.
In practice
In a discussion about mental health, one could say, 'Freedom is a state of mind to emphasize the importance of mental liberation.'
The job of the writer is to take a close and uncomfortable look at the world they inhabit, the world we all inhabit, and the job of the novel is to make the corpse stink.
At one time if you were a black writer you had to be one of the best writers in the world to be published. You had to be great. Now you can be good. Mediocre. And that's good.
My father cared about the world he lived in, and so he admitted his confusion about his place in America because he didn't want me to make the same mistake in my life.
Many & most moments go by with us hardly aware of their passage. But love & hate & fear cause time to snag you, to drag you down like a spider's web holding fast to a doomed fly's wings. And when you're caught like that you're aware of every moment & movement & nuance.
We are not trapped or locked up in these bones. No, no. We are free to change. And love changes us. And if we can love one another, we can break open the sky.
All writing is that structure of revelation. There's something you want to find out. If you know everything up front in the beginning, you really don't need to read further if there's nothing else to find out.
So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.
Good travels at a snail's pace. Those who want to do good are not selfish, they are not in a hurry, they know that to impregnate people with good requires a long time.
First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
People are composed of many things, and in my work, what influences me is the complexity of people - the chiaroscuro of dark and light. When I play a strong guy, I try to find, where is he weak? And, conversely, when I play a weak guy, where is he strong?
Genetically influenced behavior is not necessarily good and not necessarily unchangeable. Explanations of bad behavior that appeal to genes do not absolve a person any more than do explanations that appeal to upbringing.
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