MULTITUDE, n. A crowd; the source of political wisdom and virtue. In a republic, the object of the statesman's adoration.
Interpretation
A multitude is often perceived as a source of wisdom and virtue, particularly in political contexts, despite its chaotic nature.
In this quote, Ambrose Bierce presents a skeptical view of the concept of 'multitude' in the political realm. He suggests that while crowds may be viewed as embodying wisdom and virtue, especially in a republican context where the popular will is paramount, they can also represent the complexities and contradictions inherent in collective human action. The statesman's reverence for the multitude may reflect an idealization that overlooks the potential for disorder and irrationality that large groups can also bring.
In practice
This quote can be used to provoke thought in a political debate about the role of public opinion.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
In the part of this universe that we know there is great injustice, and often the good suffer, and often the wicked prosper, and one hardly knows which of those is the more annoying.
For twenty-five centuries, Western knowledge has tried to look upon the world. It has failed to understand that the world is not for the beholding. It is for hearing. It is not legible, but audible.
Paradox: how do we know what we have failed to see because we have no language to express it, thus we cannot know that we have failed to see it.
I understood that you would take the Human Race in the concrete, have exploded the absurd notion of Pope's Essay on Man, [Erasmus] Darwin, and all the countless Believers-even (strange to say) among Xtians-of Man's having progressed from an Ouran Outang state-so contrary to all History, to all Religion, nay, to all Possibility-to have affirmed a Fall in some sense.
Man was created to praise, reverence, and serve God our Lord and in this way to save his soul. The other things on Earth were created for man's use, to help him reach the end for which he was created.
Waiting and hoping are the whole of life, and as soon as a dream is realized it is destroyed.
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