We must distinguish between the kind of structural transformation that would leave in place (even increase) the realities of the exploitation of labor, and one that would undo this kind of exploitation or at least radically reduce it
Interpretation
The quote emphasizes the need to differentiate between superficial reforms and substantive changes that truly address labor exploitation.
Immanuel Wallerstein highlights the importance of recognizing the difference between transformations in society that merely alter structures while maintaining or worsening labor exploitation, and those that genuinely seek to eliminate or significantly decrease such exploitation. This distinction is crucial for crafting effective social changes that prioritize the well-being of laborers and challenge systemic injustices.
In practice
This quote can be used in a discussion about labor rights in a social justice seminar.
If we return to the two faces of individualism - individualism as the spur of energy, initiative, and imagination; and individualism as the limitless struggle of all against all - it can be seen how the two practices emerge from and limit the extend of the disequilibrating impact of the contradiction involved in the geocultural agenda.
Scientific culture created a framework within which individual mobility was possible without threatening hierarchical work-force allocation. On the contrary, meritocracy reinforced hierarchy. Finally, meritocracy as an operation and scientific culture as an ideology created veils that hindered perception of the underlying operations of historical capitalism.
The break from the supposedly culturally-narrow religious bases of knowledge in favor of supposedly trans-cultural scientific bases of knowledge served as the self-justification of a particularly pernicious form of cultural imperialism.
This is a steady, ceaseless process, impossible to contain as long as the economy driven by the endless accumulation of capital. The system may prolong its life by slowing down some of the activities which are wearing it out, but death always looms somewhere on the horizon.
What is different in capitalist civilization has been two things. First, the process of meritocracy has been proclaimed as an official virtue instead of being merely a de facto reality. The culture has been different. And secondly, the percentage of the world's population for whom such ascent was possible has gone up. But even though it has grown up, meritocratic ascent remains very much the attribute of a minority.
Historical capitalism is a materialist civilization.
If we cannot make a profit, that means we are committing a sort of crime against society. We take society's capital, we take their people, we take their materials, yet without a good profit, we are using precious resources that could be better used elsewhere.
When we are abandoned to God, He works through us all the time.
It may be said with a degree of assurance that not everything that meets the eye is as it appears.
My thoughts are whirled like a potter's wheel; I know not where I am nor what I do.
I am your dwarf. I am the enemy within. I am the boss of your dreams. See. Your hand shakes. It is not palsy or booze. It is your Doppelganger trying to get out. Beware...Beware...
The one thing that we yearn for in our living days, that makes us sigh and groan and undergo sweet nauseas of all kinds, is the remembrance of some lost bliss that was probably experienced in the womb and can only be reproduced (though we hate to admit it) in death. But who wants to die?
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