Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy - the most sublime and benevolent, but most perverted system that ever shone on man - endeavored to crush your well-earned & well-deserved fame.
Interpretation
This quote critiques those who manipulate religious beliefs to maintain their own importance, fearing that clarity will expose their deceit.
In this quote, Thomas Jefferson highlights the conflict between genuine understanding of Christian philosophy and the actions of individuals who distort it for personal gain. He asserts that those who thrive on ambiguity and deception fear a simplified version of Christian teachings that might reveal their trickery, thus attempting to undermine the reputation of those who strive for truth and simplicity in their discourse.
In practice
In a discussion about the integrity of philosophical ideas in a debate setting.
The firmness with which the (American) people have withstood the... abuses of the press, the discernment they have manifested between truth and falsehood, show that they may safely be trusted to hear everything true and false and to form a correct judgment between them.
I, place economy among the first & most important republican virtues, & public debt as the greatest of the dangers to be feared
We must make our choice between economy and liberty or confusion and servitude...If we run into such debts, we must be taxed in our meat and drink, in our necessities and comforts, in our labor and in our amusements...if we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy.
Very many and very meritorious were the worthy patriots who assisted in bringing back our government to its republican tack. To preserve it in that, will require unremitting vigilance.
A nation, as a society, forms a moral person, and every member of it is personally responsible for his society.
Timid men prefer the calm of despotism to the tempestuous sea of liberty.
What if a dawn of a doom of a dream bites this universe in two, peels forever out of his grave, and sprinkles nowhere with me and you?
How could people like these, without words to put to their emotions and passions, manage? They could, at best, only suffer dumbly. Their pains and humiliations would work themselves out in their characters alone: like evil spirits possessing a body, so that the body itself might appear innocent of what it did.
Like so many named places in California it was less an identifiable city than a grouping of concepts--census tracts, special purpose bond-issue districts, shopping nuclei, all overlaid with access roads to its own freeway.
Sustainability can't be like some sort of a moral sacrifice or political dilemma or a philanthropical cause. It has to be a design challenge.
Some minds corrode and grow inactive under the loss of personal liberty; others grow morbid and irritable; but it is the nature of the poet to become tender and imaginitive in the loneliness of confinement. He banquets upon the honey of his own thoughts, and, like the captive bird, pours forth his soul in melody.
Memory depends mainly upon myth. Some even occurs in our minds, in actuality or in fantasy; we form it in memory, molding it like clay day after day - and soon we have made out of that event a myth. We then keep the myth in memory as a guide to future similar situations.
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