Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
Paul RicoeurRead
Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.
Interpretation
Myth represents humanity's self-awareness in context to existence's boundaries and foundations.
This quote by Paul Ricoeur highlights how myths serve as a reflection of human understanding, encompassing our relationship with existence's fundamental questions and limits. It suggests that through myths, we narrate our perceptions of self and the universe, using these stories to explore and express our place within the larger scope of reality.
In practice
In a lecture on mythology, one might say, 'As Paul Ricoeur noted, myth expresses our understanding of existence.'
Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character.
If it is true that there is always more than one way of construing a text, it is not true that all interpretations are equal.
But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.
On a cosmic scale, our life is insignificant, yet this brief period when we appear in the world is the time in which all meaningful questions arise.
Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it.
Without a free press there can be no free society. That is axiomatic. However, freedom of the press is not an end in itself but a means to the end of a free society. The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.
To demand that a person pee in a cup whenever you wish him to, without a documented reason to suspect that he has been using an illegal drug, is intolerable in our republic. You are saying to him, "I wonder if you are not behaving in a way that I approve of. Convince me that you indeed are. Outrageous. Intolerable.
Slavery discourages arts and manufacturing ...[and] every master of slaves is born a petty tyrant.
Circumstances rule men; men do not rule circumstances.
Advertising is an environmental striptease for a world of abundance.
That Hegelian dialectics should provide a wonderful instrument for always being right, because they permit the interpretations of all defeats as the beginning of victory, is obvious. One of the most beautiful examples of this kind of sophistry occurred after 1933 when the German Communists for nearly two years refused to recognize that Hitler's victory had been a defeat for the German Communist Party.
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