I believe that in the long run, separation between Israel and the Palestinians is the best solution for resolving the Israeli-Palestinian conflict.
Yitzhak RabinRead
I don't believe that in the name of the holiness of the city you have to put barbed wires, machine gun nests, mine pins and everything of that, in the name of the holiness of Jerusalem.
Interpretation
Peace cannot be enforced through violence or fear, even in sacred places.
This quote by Yitzhak Rabin emphasizes that true holiness and peace in Jerusalem cannot be achieved through militarized measures such as barbed wires and weaponry. Rabin advocates for a more compassionate and understanding approach to resolve conflicts, stressing that the sanctity of a city should not be overshadowed by fear and aggression.
In practice
During a discussion about conflict resolution at a peace seminar.
I believe that in the long run, separation between Israel and the Palestinians is the best solution for resolving the Israeli-Palestinian conflict.
Let the Palestinians run their affairs: create a situation in which no Israeli soldier will have to maintain public order, whether in Gaza or the West Bank. Let's give it to the Palestinians, as long as there is security for us. No more occupying another people.
Only the change on the international scene, the crisis in the gulf, and the strong, firm position of the United States against aggression between two Arab countries created realities that led to the Madrid Peace Conference.
No Arab ruler will consider the peace process seriously so long as he is able to toy with the idea of achieving more by the way of violence.
You can always make peace with an F-16 in your pocket.
The Government chose to give peace a chance. The Government chose to do something to achieve it.
Polluted by crimes, and torn by the bitterest remorse, where can I find rest but in death?
War is murder. And the military preparations now being made for a potential major confrontation are aimed at collective murder. In a nuclear age the victims would be numbered by the millions. This naked truth must be faced.
We are not to expect perfection in this world; but mankind, in modern times, have apparently made some progress in the science of government.
Nationalism has two fatal charms for its devotees: It presupposes local self-sufficiency, which is a pleasant and desirable condition, and it suggests, very subtly, a certain personal superiority by reason of one's belonging to a place which is definable and familiar, as against a place that is strange, remote.
To think that the affairs of this life always remain in the same state is a vain presumption; indeed they all seem to be perpetually changing and moving in a circular course. Spring is followed by summer, summer by autumn, and autumn by winter, which is again followed by spring, and so time continues its everlasting round. But the life of man is ever racing to its end, swifter than time itself, without hope of renewal, unless in the next that is limitless and infinite.
A society that gives to one class all the opportunities for leisure, and to another all the burdens of work, dooms both classes to spiritual sterility.
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