I believe there is no philosophical high-road in science, with epistemological signposts. No, we are in a jungle and find our way by trial and error, building our road behind us as we proceed.
Max BornRead
Something which is against natural laws seems to me rather out of the question because it would be a depressive idea about God. It would make God smaller than he must be assumed. When he stated that these laws hold, then they hold, and he wouldn't make exceptions. This is too human an idea. Humans do such things, but not God.
Interpretation
The quote reflects the idea that natural laws set by God are absolute and not subject to exceptions, emphasizing the greatness of God.
Max Born's quote suggests that the concept of God making exceptions to natural laws diminishes the divine nature and suggests a human-like fallibility. He argues that if God is to be assumed as infinite and perfect, then natural laws must be upheld consistently without exceptions, as human actions often involve arbitrary decisions, unlike divine intention.
In practice
In a discussion about the nature of God during a philosophy class.
I believe there is no philosophical high-road in science, with epistemological signposts. No, we are in a jungle and find our way by trial and error, building our road behind us as we proceed.
I am now convinced that theoretical physics is actually philosophy.
We have sought for firm ground and found none. _x000D_ The deeper we penetrate, the more restless becomes the universe; all is rushing about and vibrating in a wild dance.
There are two objectionable types of believers: those who believe the incredible and those who believe that 'belief' must be discarded and replaced by 'the scientific method.
Science is not formal logic-it needs the free play of the mind in as great a degree as any other creative art. It is true that this is a gift which can hardly be taught, but its growth can be encouraged in those who already posses it.
His [Erwin Schrödinger's] private life seemed strange to bourgeois people like ourselves. But all this does not matter. He was a most lovable person, independent, amusing, temperamental, kind and generous, and he had a most perfect and efficient brain.
The Holy Koran teaches that whoever kills an innocent is as - it is as if he has killed all mankind.
So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced - and morally indefensible - preference for members of our own species?
Why I oppose the nuclear-arms race: I prefer the human race.
but one loses, as one grows older, something of the lightness of one's dreams; one begins to take life up in both hands, and to care more for the fruit than the flower, and that is no great loss perhaps.
I'm not sure I've learned anything new about life; but I've had to think harder about death and what comes after for other people.
That rifle hanging on the wall of the working-class flat or labourer's cottage is the symbol of democracy. It is our job to see that it stays there.
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