Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
The natural state of this universe is attraction; and that is surely followed by an ultimate disunion.
Interpretation
This quote suggests that attraction is an inherent quality of the universe, but it is inevitably followed by separation or disunion.
Swami Vivekananda's quote reflects on the fundamental nature of existence, indicating that all things are drawn to one another, whether in relationships, ideas, or energies. However, this attraction is not permanent, as everything ultimately experiences a form of separation or disunion, emphasizing the transient nature of life and connections.
In practice
In a discussion about relationships, one might say this quote to illustrate the fleeting nature of human connections.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Whoever claims the right to redistribute the wealth produced by others is claiming the right to treat human beings as chattel.
To put it crudely but graphically, the monkey who did not have a realistic perception of the tree branch he jumped for was soon a dead monkey-and therefore did not become one of our ancestors.
Men think they think upon the great political questions, and they do; but they think with their party, not independently; they read its literature, but not that of the other side
Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle there is no progress.
I am an unwilling devil. I cry like some vagrant child. I want to go home.
It would seem from this fact, that man is naturally a wild animal, and that when taken from the woods, he is never happy in his natural state, 'till he returns to them again.
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