I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
Mikhail BakuninRead
To revolt is a natural tendency of life. Even a worm turns against the foot that crushes it. In general, the vitality and relative dignity of an animal can be measured by the intensity of its instinct to revolt.
Interpretation
Rebellion is an inherent aspect of life as all creatures instinctively resist oppression.
This quote by Mikhail Bakunin suggests that the act of rebellion is a fundamental characteristic of living beings. It emphasizes the instinctual drive to resist oppression and highlights that the strength of this instinct, seen even in the smallest creatures, reflects the vitality and dignity of an organism, showcasing a natural inclination towards freedom and self-preservation.
In practice
During a speech on social justice, one could use this quote to illustrate the natural right to resist oppression.
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
We must overthrow the material and moral conditions of our present-day life. . . . We must first purify our atmosphere and completely transform the milieu in which we live; for it corrupts our instinct and our will, and constricts our heart and our intelligence
The liberty of man consists solely in this, that he obeys the laws of nature because he has himself recognized them as such, and not because they have been imposed upon him externally by any foreign will whatsoever, human or divine, collective or individual.
By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.
By striving to do the impossible, man has always achieved what is possible.
This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other.
After an error you need not only to remove the causes but also to correct the error itself: after a sin you must not only, if possible, remove the temptation, you must also go back and repent the sin itself. In each case an 'undoing' is required.
No man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever.
To the European, it is a characteristic of the American culture that, again and again, one is commanded and ordered to 'be happy.' But happiness cannot be pursued; it must ensue. One must have a reason to 'be happy.' Once the reason is found, however, one becomes happy automatically. As we see, a human being is not one in pursuit of happiness but rather in search of a reason to become happy, last but not least, through actualizing the potential meaning inherent and dormant in a given situation.
I think that has to do with my awareness that in a sense we all have a certain measure of responsibility to those who have made it possible for us to take advantage of the opportunities.
Thousands of lives were suddenly ended by evil, despicable acts of terror. The pictures of airplanes flying into buildings, fires burning, huge structures collapsing, have filled us with disbelief, terrible sadness and a quiet, unyielding anger.
My internal and external life depend so much on the work of others that I must make an extreme effort to give as much as I receive.
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