Language shapes the way we think, and determines what we can think about.
Benjamin Lee WhorfRead
We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way - an agreement that holds through our speech community and is codified in the patterns of our language.
Interpretation
This quote suggests that our understanding of nature is shaped by the linguistic frameworks we use to describe it.
Benjamin Lee Whorf emphasizes the role of language in shaping our perception of reality. According to him, the way we categorize and interpret the natural world is influenced by a collective agreement within our speech community, which is reinforced through the structures of our language. This highlights the intricate relationship between linguistic frameworks and the conceptualization of our experiences.
In practice
In a debate about the impact of language on thought, this quote can demonstrate the significance of linguistic relativity.
Language shapes the way we think, and determines what we can think about.
Racism is taught in our society, it is not automatic. It is learned behavior toward persons with dissimilar physical characteristics.
My dog does not care where heat comes from, but he cares that it comes, and soon. Indeed he considers my ability to make it come as something magical, for when I rise in the coal black pre-dawn and kneel by the hearth to make a fire, he pushes himself blandly between me and the kindling splits I have laid in the ashes, and I must touch a match to them by poking it between his legs. Such faith , I suppose, is the kind that moves mountains.
Not only is the Universe stranger than we think, it is stranger than we can think.
I’m not clear enough in the head to feel anything but varieties of dull anger and arrows of sadness.
The laws recognize no obligation on the part of the slave to labor for or serve his master. If he refuse to labor, the law will not interfere to compel him. The master must do his own flogging, as in the case of an ox or a horse.
We are confronted by the appearance of social institutions unintentionally created, vital for the welfare of society, which are not the result of reasoned planning
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