To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
It will be necessary for us Indians - Hindus, Muslims, Christians, Jews, Parsis and all others to whom India is their home - to recognize a common flag to live and die for.
Interpretation
Unity among diverse communities is essential for the progress and identity of a nation.
Mahatma Gandhi emphasizes the importance of solidarity among the various religious and cultural groups in India. He advocates for a collective identity symbolized by a common flag, which stands for unity and shared values, suggesting that despite their diverse backgrounds, the people of India must come together for the greater good of their nation.
In practice
This quote can be used in speeches about national integration.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
It's the job of intellectuals and writers to cast doubt on perfection.
The bonds between ourselves and another person exists only in our minds. Memory as it grows fainter loosens them, and notwithstanding the illusion by which we want to be duped and which, out of love, friendship, politeness, deference, duty, we dupe other people, we exist alone. Man is the creature who cannot escape from himself, who knows other people only in himself, and when he asserts the contrary, he is lying.
Man may be defined as the animal that can say ''I,'' that can be aware of himself as a separate entity.
Any foolish boy can stamp on a beetle, but all the professors in the world cannot make a beetle.
(The psuedoscience of planning seems almost neurotic in its determination to imitate empiric failure and ignore empiric success.)
There are worries that seem to me sustained by the love of worry. For example, that people are reading from screens, or listening to recorded books. Why scold the impulse to enjoy language and narrative in whatever form it takes?
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