You don't tell people who disagree with you they'd be better off somewhere else. And you don't reduce them to stereotypes; you address them as fully formed people worthy of respect. You try to persuade them.
Peggy NoonanRead
We don't need to 'control' free speech, we need to control ourselves.
Interpretation
The quote emphasizes self-regulation instead of imposing restrictions on free speech.
Peggy Noonan suggests that rather than trying to regulate or control what others say, we should focus on managing our own responses and self-discipline concerning speech. This underscores the importance of personal accountability in a society where free expression is valued, highlighting that the challenge lies within individual behavior rather than external censorship.
In practice
During a debate on the limits of free speech, you might use this quote to argue for personal responsibility.
You don't tell people who disagree with you they'd be better off somewhere else. And you don't reduce them to stereotypes; you address them as fully formed people worthy of respect. You try to persuade them.
You can get so well educated in America that your thoughts become detached from common sense. You can get so complicated in your thinking that the obvious isn't real to you anymore.
If you join government, calmly make your contribution and move on. Don't go along to get along; do your best and when you have to - and you will - leave, and be something else.
Wit penetrates; humor envelops. Wit is a function of verbal intelligence; humor is imagination operating on good nature.
Naps are nature's way of reminding you that life is nice, like a beautiful swinging hammock strung between birth and infinity.
We must try again to be alive to what the people of our country really long for in our national life: forgiveness and grace, maturity and wisdom. ...Our political leaders will know our priorities only if we tell them, again and again, and if those priorities begin to show up in the polls.
I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. ... In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be.
No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.
No bloody or unbloody change of society can eradicate the evil in man: as long as there will be men, there will be malice, envy and hatred, and hence there cannot be a society which does not have to employ coercive restraint.
Cats didn't start as mousers. Weasels and snakes and dogs are more efficient as rodent-control agents. I postulate that cats started as psychic companions, as Familiars, and have never deviated from this function.
I'm like a book you have to read. A book can't read itself to you. It doesn't even know what it's about. I don't know what I'm about.
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